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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">lexrussica</journal-id><journal-title-group><journal-title xml:lang="ru">Lex russica</journal-title><trans-title-group xml:lang="en"><trans-title>Lex Russica</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1729-5920</issn><issn pub-type="epub">2686-7869</issn><publisher><publisher-name>MSAL</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17803/1729-5920.2016.120.11.143-154</article-id><article-id custom-type="elpub" pub-id-type="custom">lexrussica-224</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПРАВО ЗА РУБЕЖОМ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>LAW ABROAD</subject></subj-group></article-categories><title-group><article-title>Брачное право в петроглифических текстах Китая эпохи неолита</article-title><trans-title-group xml:lang="en"><trans-title>Marriage Law Petroglyph Texts of Neolithic China</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ли Фан</surname></name><name name-style="western" xml:lang="en"><surname>Li Fan</surname></name></name-alternatives><email xlink:type="simple">13125987260@163.com; 18345049365@163.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Университет Хейлудзян</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Heilongjiang University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>01</day><month>11</month><year>2016</year></pub-date><volume>0</volume><issue>11</issue><fpage>143</fpage><lpage>154</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ли Фан ., 2016</copyright-statement><copyright-year>2016</copyright-year><copyright-holder xml:lang="ru">Ли Фан .</copyright-holder><copyright-holder xml:lang="en">Ли Фан .</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://lexrussica.msal.ru/jour/article/view/224">https://lexrussica.msal.ru/jour/article/view/224</self-uri><abstract><p>В настоящее время известно о 9 сводах петроглифических текстов Китая эпохи неолита, формулирующих нормы брачного права (10.000 - 4.500 до н.э.). Существуют три модели в двух категориях текстов. Картографическая модель рая и земли используется в текстах раннего неолита (10.000 -7, 000 до н.э.). Непосредственно модель земли и модель смешанных браков, основанная на ней, стали использоваться в эпоху среднего неолита (7.000 -5, 000 до н.э.). Лунно-солнечный календарь Цзы Вей неолитического Китая установил закон, по которому мужчины и женщины образовывали пары, имитируя календарь, где Солнце-Времена года сочетались с Луной - лунными месяцами. Историю брачной системы неолитического Китая можно разделить на три этапа: равноправная полигамическая система, первая стадия моногамии и вторая стадия моногамии. Равноправная полигамия - это форма брака, которая до сих пор не изучена. Необходимо, чтобы равное число мужчин и женщин из разных групп образовали брачный союз. Сегодня известны только две формы подобного брака: одна форма - это десять мужей и десять жен, вторая - три мужа и три жены. Моногамия - это логический результат эволюции равноправной полигамии, а соответственно, она разделяет идею о равноправии и равенстве. Свобода и равноправие - это две ключевые идеи неолитического Китая. Основанное на идее справедливого распределения благ равенство полов, как в количестве, так и в качестве, стало использоваться и в принципе равенства для всех. Основанный на принципе кооперации, т.е. на максимальных совместных усилиях в достижении целей, принцип взаимодействия между полами отражал идею всеобщей свободы.</p></abstract><trans-abstract xml:lang="en"><p>I discovered the marriage law petroglyph texts of Neolithic China a few years ago1, and now I will introduce my latest progress on this issue in this article. There are 9 sets of marriage law petroglyph texts of Neolithic China (10,000-4,500 B.P.) found so far. There are three models of two categories of the texts. Heaven and Earth Mapping Model was adopted in the texts of Early Neolithic China (10,000-7,000 B.P.), Only Earth Model and Cross Marriage Model based on the former were adopted in Middle Neolithic China (7,000-5,000 B.P.). Neolithic Chinese created Ziwei Lunisolar Calendar and established the laws to couple men with women imitating the rules of Ziwei Lunisolar Calendar to match Sun (seasons) with Moon (lunar months). The history of the marriage system of Neolithic China can be divided into three stages, the equivalent polygamy stage, the first phrase of the monogamy and the second phrase of the monogamy. Equivalent polygamy is a form of marriage unknown so far. It requires equal number of men vs. women from different groups to form a marriage unit. Only two combinations of this marriage form have been found so far. One is the form of ten husbands vs. ten wives, and the other is the form of three husbands vs. three wives. The monogamy is a logical result of the evolution of the equivalent polygamy, and consequently they share the common ideas of equality and parity. Freedom and equality are two cores of the thoughts of Neolithic Chinese. Based on distributive justice focusing on giving his due, equality between the sexes in quality and quantity was adopted by them to practice the idea of freedom of everyone; and based on cooperative justice focusing on doing their best, coupling equality between the sexes was adopted by them to practice the idea of common freedom.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>брачное право в петроглифических текстах</kwd><kwd>неолитический Китай</kwd><kwd>лунно-солнечный календарь Цзы Вей</kwd><kwd>равноправная полигамия</kwd><kwd>моногамия</kwd><kwd>свобода</kwd><kwd>равенство</kwd><kwd>справедливость</kwd><kwd>справедливое распределение благ</kwd><kwd>принцип кооперации</kwd></kwd-group><kwd-group xml:lang="en"><kwd>marriage law petroglyph texts</kwd><kwd>Neolithic China</kwd><kwd>Ziwei Lunisolar Calendar</kwd><kwd>equivalent polygamy</kwd><kwd>monogamy</kwd><kwd>freedom</kwd><kwd>equality</kwd><kwd>distributive justice</kwd><kwd>cooperative justice</kwd><kwd>equality between the sexes in quality and quantity</kwd><kwd>coupling equality between the sexes</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Li Fan. Textual Research and Theoretical Analysis on China's Marriage Law Culture. - Harbin: Heilongjiang University Press, 2012. - P. 70-108.</mixed-citation><mixed-citation xml:lang="en">Li Fan. Textual Research and Theoretical Analysis on China's Marriage Law Culture. - Harbin: Heilongjiang University Press, 2012. - P. 70-108.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Heguanzi. - Vol.1. - Circulation. - 5th.</mixed-citation><mixed-citation xml:lang="en">Heguanzi. - Vol.1. - Circulation. - 5th.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Mozi. - Vol. 8. - On Ghosts III. - 31st.</mixed-citation><mixed-citation xml:lang="en">Mozi. - Vol. 8. - On Ghosts III. - 31st.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Zhou Li. - Land Official Situ. 2nd. - Official Matchmaker.</mixed-citation><mixed-citation xml:lang="en">Zhou Li. - Land Official Situ. 2nd. - Official Matchmaker.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
